Praise Jesus for the gift of the Eucharist! This weekend we celebrated First Holy Communion for our parishes. I am so proud of all of our First Communicants in making this commitment to Jesus, as well as their parents for being good examples to their children of putting Jesus first in their lives.
In light of the Eucharist which First Communicants received this weekend, I would like to dedicate this bulletin article to some catechesis on the Eucharist. I would like to start with a reminder of not what, but whom, the Eucharist is. The Eucharist is Jesus Christ, Our Lord and God. When we receive the Eucharist we are receiving the Body, Blood, Soul, and Divinity of the Savior of the World. It is not a symbol we receive, nor is it playacting the Last Supper. The bread and wine that are brought to the altar are transformed into Jesus Christ. Jesus Himself tells us in the sixth chapter of John’s Gospel that His Flesh is true food, and His Blood is true drink, and that we must eat His Flesh and drink His Blood in order to have eternal life. Many of His disciples left Him after this teaching, but instead of explaining Himself and asking them to return He simply reiterated that same teaching and asked His apostles if they wanted to leave too after knowing this teaching. We call what happens at Mass, transubstantiation. This simply means the substance (the what-it-is) changes, while the accidence (the qualities) stay the same. So it still looks like, smells like, feels like, and tastes like bread and wine, but the substance has changed into the Body, Blood, Soul, and Divinity of Jesus. This realization should leave us in awe, and hopefully help us to examine our lives before going up to receive Him who died for us.
Next I’m going to talk about presenting ourselves for Communion. I would like to talk about this as I think many of us we do not know why the Church teaches that there are requirements for receiving Holy Communion. I will start with sharing a passage from St. Paul to the Corinthians written around the year 51 A.D. and then another passage by St. Justin Martyr written around the year 150 A.D. Both of these writings are from the earliest days of the Church.
First, St. Paul: “Therefore whoever eats the bread or drinks the cup of the Lord in an unworthy manner, shall have to answer for the body and the blood of the Lord. A person should examine himself, and so eat the bread and drink the cup. For anyone who eats and drinks without discerning the body, eats and drinks judgment on himself.” This is precisely why the Church says if we have serious sin on our soul (look in the examinations of conscience we have for examples of this as well as the requirements of a mortal sin), then we must go to the Sacrament of Reconciliation before receiving the Eucharist. This is for our own good, so that we can receive the fullness of grace rather than placing further judgment on ourselves. This isn’t a new teaching, but from the very beginning of the Church. St. Paul like a good pastor is looking out for the eternal souls of the Corinthians. The Eucharist is Communion with Christ, and so we should desire to be prepared not only outwardly but also inwardly in our souls.
Now from St. Justin: “And this food is called among us the Eucharist, of which no one is allowed to partake but the man who believes that the things which we teach are true, and who has been washed with the washing that is for the remission of sins, and unto regeneration, and who is so living as Christ has enjoined.” The first thing that St. Justin says is that we must believe what the Church teaches; in other words we must be Catholic, and profess to be true all that the Church teaches. If someone is not Catholic, that’s fine, but they are unable to receive the Eucharist because they are not in-communion with the Church which Christ gave the Eucharist to. Secondly, St. Justin says you must be baptized. This one is not often contested, but put simply, you are not a member of the Body of Christ until you are baptized, and so you cannot receive the Body of Christ without being a member of it. Lastly, St. Justin states that you must live as Christ has enjoined, which is really an echo of what St. Paul says.
I hope this teaching, as well as the example of faith of our First Communicants, help us to strengthen our faith in the Eucharist being Jesus Christ Himself.
God Bless. – Fr. Seth